Kept with Fonder a Care

Vitraux de Chagall
Stained glass windows of Marc Chagall, interior of the Metz Cathedral. By Christian Legay CC BY-SA 3.0

Ever think about all the art that has been lost? Beowulf comes out of an oral tradition of scops singing from a trove of texts. We have this manuscript, which fortunately survived the fitting-yet-sad fire at Ashburnham House, but what about all the other poems? Or what about all the ephemeral moments when a scop arranged memorized texts in an exciting way?

What about all the lost manuscripts of countless different tales that served in the chain to bring us Odysseus, Aeneas, or Arthur?

In two of his dream visions, Chaucer imagines seeing two depictions of the whole story of Troy. In The Book of the Duchess, his speaker has a dream where he sees a window that depicts the Matter of Troy:

And sooth to seyn, my chambre was
Ful wel depeynted,and with glas
Were al the wyndowes wel yglased
Ful clere, and nat an hoole ycrased [broken],
That to beholde hyt was gret joye.
For hooly [wholly] al the story of Troye
Was in the glasynge ywroght thus,
Of Ector and kyng Priamus…

And then in House of Fame, he sees the Aeneid depicted by a tablet in a temple of Venus:

But as I romed up and doun,
I fond that on a wall there was
Thus writen on a table of bras:
“I wol now synge, yif I kan,
The armes and also the man
That first cam, thurgh his destinee,
Fugityf of Troy contree,
In Itayle, with ful moche pyne
Unto the strondes of Lavyne.”
And tho began the story anoon,
As I shal telle yow echon.

Here Chaucer is just summarizing Virgil, but there’s still something tantalizing about a celestial temple containing a mirror of a text we’ve preserved or of a tale being “hooly” preserved in glass. Could there be somewhere too like this for lost works?

And speaking of Chaucer, what about the unfinished works? We have so many fragments from brilliant minds over the centuries. The Canterbury Tales are unfinished and so is The Legend of Good Women. The House of Fame that we’ve just looked at ends famously with the arrival of a “a man of gret auctorite” without telling us who he is. Though beautiful in its own right, Gerard Manley Hopkins’s “The Leaden Echo and the Golden Echo” is unfinished. It was meant to be the chorus in a larger work about St. Winifred rather than a standalone work.

All of this is just a sliver when we think about all the lost works the world over.

And what about all the ephemeral works of the moment? What about extemporaneous poetry and music that is never written down?

Robert Browning wonders about this in his poem, “Abt Vogler.” In the poem the organist, Georg Joseph Vogler, is just finishing extemporizing a musical piece. Here’s one of his overtures to get a feel for the abbé:

Sitting at his organ Vogler says “Would that the structure brave, the manifold music I build…would it might tarry” like a physical palace. But the music necessarily fades: “Well, it is gone at last, the palace of music I reared.”

As a priest, Vogler turns to “the ineffable Name,” and realizes that “there shall never be one lost good!”

And here’s his ecstatic reflection that follows:

All we have willed or hoped or dreamed of good shall exist;
Not its semblance, but itself; no beauty, nor good, nor power
Whose voice has gone forth, but each survives for the melodist
When eternity affirms the conception of an hour.
The high that proved too high, the heroic for earth too hard, 
The passion that left the ground to lose itself in the sky,
Are music sent up to God by the lover and the bard;
Enough that he heard it once: we shall hear it by and by

Not just the semblance of the good thing, but itself. Not just what has been made, but also “willed or hoped or dreamed of good shall exist.”

Since Chaucer dreamed that he saw the story of Troy in stained glass, it is fitting that in a modern temple to Athena, the Armstrong Browning Library, this moment is preserved in stained glass. You can see it here.

Everything sent up by “the lover and the bard” is “kept…with fonder a care” by the same yonder that Hopkins writes about in his “Golden Echo”:

I do know such a place / Where whatever’s prized and passes of us…is kept with fonder a care / Fonder a care kept than we could have kept it…Where kept? Do but tell us where kept, where.— / Yonder.—What high as that! We follow, now we follow.—Yonder, yes yonder, yonder, / Yonder.

So maybe we can relax about all those moments when we have the right story or the right phrase on the tip of our tongues, but it never fully coalesces. Or those moments when the argument seems to build itself in our minds and then fade away like the last note of an organ.


As always, you can follow along with the reading lists with the Powell’s partner links below:

Advertisements

2 thoughts on “Kept with Fonder a Care

  1. A lovely reflection. Thank you so much. Dietrich Bonhoeffer, guessing that he was unlikely to return from prison to “normal” life mourned the solidity of the 19th century and the theologians who could create a finished body of work and yet his fragments have the capacity to begin reflection in his readers in a way that none of his esteemed predecessors do. They feel as contemporary in the 21st century as they did when he wrote them in the 1940s and demand a response. The visionary orchestral conductor, Claudio Abbado, conducted a concert near the end of his life of two great unfinished works, Schubert’s 8th and Bruckner’s 9th symphonies both of which seem to create the space left about them in a way that can never be made tangible and yet in its unsatisfactoriness is more “finished” than much that is apparently complete. Maybe it is that which claims completeness that is illusory.
    PS I did not know that your fine blog is named from a reference to Hopkins until now. Thank you.

    1. Thank you for the kind words. “The Leaden Echo and the Golden Echo” is/are (still not sure whether to treat as one chorus or two poems) one of my favorite poems. I think it’s the heart of his redemptive aesthetic and maybe even how we should understand his sonnets when he stands on the precipice of despair.

      I did not know that Bonhoeffer thought about his own work as fragments. That is fascinating! Because he died opposing evil, it’s easy to forget the pain of imprisonment when we celebrate his virtue. I’m very interested in poetic failures and exiles, so thank you for pointing all of these out.

      This is maybe off topic, but I was just reading a “My Neighbor Totoro” book to my daughter last night and there was a line from Miyazaki at the end that I think resonates with the all of these works that seem more finished in being unfinished.

      “The forgotten. The ignored. Those that are considered lost. Yet I made My Neighbor Totoro with the firm belief that these things still exist.”

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s